Multi-Generational Creativity Exercises

Following are several products of our multi-generational creativity exercises we led for a conference in Seoul, South Korea this July.












These first six are the results of our first-ever attempt at "feet-painting" (instead of finger painting).













Here are of the results of some of the other exercises during the three 2-hour sessions we led.

Very creative expressions! and it was a great experience watching families create together.

Made To Create - CORE, Pasadena, CA

May 28 and 29 for 1/2 day we lead a cross-cultural group in a series of creativity exercises.



Some of the raw materials...












Some introductions...







Groups hard at work being creative...












One of the finished products - a collaborative sculpture from clay depicting their big dream for the world...

Ladies' Made To Create - Indian Art

Janis had an opportunity to share with a group of ladies on the WCIU campus when we were there during May.
Here are some of the ladies and their creative results...

Kids Made To Create

The following series of posts will be a visual record of several opportunities we had during our trip to the U.S. and S. Korea to practice creativity exercises in a variety of settings.

Below are photos from May 17, KidMosaic in Pasadena.

Holy Cow! - Part 5 "Why The Cow Is Considered Sacred"

Hope you've enjoyed this series of postings on "The Holy Cow!" Today's is the last of five excerpts from Tarun Chopra's book of the same title.

[One reasons] the cow is considered sacred is based on the belief that Hindus can reach heaven only after crossing a mythological river by holding the tail of a cow. Besides, the ceremony for the passage of a dead man's soul to heaven includes the donation of a cow to a Brahmin priest.

...there are thousands of tales extolling the importance of the cow. One of the most popular ones tells us about a powerful king in the ancient kingdom of Patliputra, who had everything...[except] a son, an heir to his throne. [In seeking an answer to why he had no son, he visited a guru who lived deep in a jungle. This guru] informed the king, "once while you were returning from the temple after saying your prayers you ignored a Kamdhenu cow standing outside the temple. That cow had magical powers. Now, if you are to beget a son, you will have to look after a cow."

[The king and his wife did so diligently for days on end.] A day came, when while grazing, a tiger attacked the cow. Seeing this, the king was shattered. He folded his hands before the tiger and requested it to leave the cow alone. The tiger replied, "Your Majesty, I serve Goddess Durga and must have my prey." The king fell on his knees and pleaded with the tiger to spare the cow and have his life instead. Seeing his devotion, the goddess showered the king with flowers and the cow - for it was a Holy Cow - spoke up, "My Lord, stand up. The tiger was merely an illusion created by me to test your devotion." The cow then asked the king and the queen to drink some milk as a sacred offering and within a year they were blessed with a son...

...the cow occupies pride of place. So much so, that even today there are scores of organizations devoted to 'cow protection'. Only recently, many of these groups have joined hands to demand from the government that India's national animal, the tiger, be replaced by the cow! In years to come the authorities may well be cowed into submission.

[Tarun Chopra, The Holy Cow, pp 12-13, Prakash Books, 2008]

Holy Cow! - Part 4 "Wandering Cows"

Happy Indian Independence Day! (Today, August 15)

Today's posting on "Holy Cow!" is the 4th of 5. May you enjoy this window into a unique part of Indian culture...

...since Indians are by-and-large vegetarian (and beef, certainly is a big No-No), the cow, given its holier-than-thou status, has rarely been exploited for meat. But the flip side of the cow's ritualistic postion means that no sooner than it stops producing milk, its owner finds it politically correct to abandon the unfortunate creature on the streets, rather than pack it off to the slaughterhouse. Hindus also believe that should a cow tethered in their home die, its owner has to perforce undertake a pilgrimage to all the holy cities in India to atone for the sin. And upon his return, he had to feed the Brahmins in his village. Rather than be laid low by a double-whammy, as it were, letting the cows loose on the streets is an altogether agreeable and cost-effective option.

Indeed, once out on the streets, cows hardly starve. Every time a meal is cooked in a Hindu household, the first roti (unleavened bread), is left out especially for a cow to consume. And if a cow is spotted on the street, it is called to the door and fed various delicacies prepared to propitiate the gods. On auspicious days of the Hindu calendar, wandering cows are offered sweets and grass as an act of piety.

(today's excerpt from Tarun Chopra, The Holy Cow, p. 11, Prakash Books, 2008)

Holy Cow (Part 3: "Legal Tender & Other Economic Issues)

Sorry - no pictures this time. we'd love to have some of the cow-dung patties, but alas we seemed to have missed that scene - prevalent in the villages, but not very common here in Delhi.

Our one-time, up-close-and-personal experience was the flight to India in 2006 when someone seemed to have conducted a puja on the back of our seats leaving behind ceremonial cow-dung markings (along with the lingering fragrance of fresh cow dung!). An interesting get-acquainted experience with India.

For this posting, here's more from Tarun Chopra on the "Holy Cow":

Much before the Pharoahs built the Pyramids or Hammurabi devised laws or the Chines invented paper, Indians had given up a nomadic existence - which was still the hallmark of the African , European, American and other Asian people - and developed an agriculture-based civilization which supported not only neighboring cities but empires. And though maharajas had started to mint coins which were circulated in cities and used mainly by traders, money had not come into vogue in the countryside where wealth was determined by the number of cows that a family possessed. So, the humble cow became legal tender - exchanged for goods and services, proudly presented as dowry at weddings and reluctantly given away to meet tax obligations. Besides keeping the taxman at bay, adorning a daughter's trousseau, or taking care of monthly bills, the cow's milk was the main source of nourishment for the country's vast population. Moreover, the cow sustained the economy in more ways than one. Indeed, its dung is used as fuel even today. Cow-dung mixed with hay is fashioned into patties and after being sun-dried not only hearth and home, but also keeps the kitchen fire burning for nearly three-quarters of India's rural populace. Cow-dung mixed with clay is wunder-material used for plastering huts, which makes it easty to sweep floors and acts as an effective insecticide as well. No wonder the eco-friendly, cost-effective cow dung has been the rage down the centuries in this part of the world! (Tarun Chopra, Holy Cow, pp 9-10, Prakash Books, 2008)